
“What time is your grandfather’s ghost supposed to be at your mom’s house?” I asked Amy as I stumbled into the bathroom.
“8:30. We’re late,” she answered, touching up in the mirror.
“Ghosts eat breakfast, why not lunch? Or dinner? Snacks?”
“He comes in the morning, that’s it. Are you coming?”
“No.”
I missed last year’s Corean New Year’s. And the year before. Maybe the year before that too. Sometimes I’d miss it because of work. Sometimes because of rest. Traditionally it’s on the first day of the lunar new year (Seollal), but some celebrate on January 1st, or both days, or not at all these days. Amy generally is not very religious or superstitious but despite my irreverant critical analyses, she takes the grandfather’s ghost thing seriously. I guess somebody has to.
When I saw my little girl in her beautiful hanbok (with a matching pink Nintendo DS in her hands), I had a change of heart.
“Do I have time for a shower?”

The front door to Amy’s parents’ house was left ajar to let the grandparent ghosts in. Inside, old photos of the grandmother and grandfather (on the father’s side) rested on a table with Corean food and incense sticks. A cousin visiting from Corea was there, otherwise it was just our family, her parents, and her brother’s family. And the ghosts.
As Amy’s older brother lit the incense sticks (the international symbol for faux Asian mysticism), I did have some appreciation for the tradition. Or more accurately, as in life, for the fragility of it all. I vaguely remember twice as many relatives coming to these things years ago. Amy’s parents, while amazing for their age, are up there in years, the nieces will be in college in a few years. This year we didn’t even have our usual Christmas gathering because of conflicting obligations and schedules. I wonder how much longer this will continue.

Their kids read a short passage from the Bible (their own modern twist). We sat in silence as “great-grandma and great-grandpa ghost” ate their food. Someone said a prayer, then we waited. I held the kids tight in case they wondered what part of this was real and what wasn’t.
Afterwards, we took turns bowing before Amy’s parents for money.
Then they made their annual visit to the grandparents’ graves (the ashes were shipped from Corea by their dad).
On the way home, Amy said,
“How do they know the ashes really belonged to our grandparents?”
“We just ‘ate breakfast with your grandpa’s ghost’ and you’re questioning that part?” I replied.
“They were shipped from Corea. Could be anybody’s ashes. They don’t care.”
“Yeah, you’re probably right,” I said.
Some care. Some don’t. Some just have to. I wonder which I am sometimes.

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Below is my drawing of friend, reader, and journaler, KP. I hear that her kids approved too.
